Wartburg Speaks

"The deplorable, miserable condition which I discovered lately when I, too, was a visitor, has forced and urged me to prepare [publish] this Catechism, or Christian doctrine, in this small, plain, simple form." Martin Luther

Friday, February 03, 2006

“Where are you?”


The words “Where are you?” are words of the Law. God directs them to the conscience. Although all things are plain and known before God (Heb. 4:13), He is speaking according to our way of thinking; for He sees us considering how we may withdraw from His sight. Therefore when He says: “Where are you?” it is the same as if He were saying: “Do you think I do not see you?” He wants to show Adam that though he had hidden, he was not hidden from God, and that when he avoided God, he did not escape God. It happens naturally in the case of every sin that we stupidly try to escape God’s wrath and yet cannot escape it. It is the utmost stupidity for us to imagine that our cure lies in flight from God rather than in our return to God, and yet our sinful nature cannot return to God. In what frame of mind, therefore, shall we suppose Adam to have been when he heard this voice? He had stupidly hoped to be able to hide; and, behold, he stands before God’s judgment seat and is now called in for his punishment.

God indeed knows that Adam sinned and that he is guilty of death. However, He questions him so that by his own witness he himself may prove himself guilty of having committed sin; for he is fleeing from God, something which in itself is a sin, just as it is a good deed to take one’s refuge in God. Although Adam hopes to be able to cover his sin with a lie, he brings this witness against himself when he says that the reason for his flight was the voice of the Lord and his own nakedness. –Martin Luther

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