Wartburg Speaks

"The deplorable, miserable condition which I discovered lately when I, too, was a visitor, has forced and urged me to prepare [publish] this Catechism, or Christian doctrine, in this small, plain, simple form." Martin Luther

Wednesday, June 21, 2006

LUTHER 1527 The Council of Nicaea, 325


LUTHER 1527
Certainly among so many fathers and so many writings a negative argument should have turned up at least once, as happens in other articles; but actually they all stand uniformly and consistently on the affirmative side. Our fanatics however can speak of virtually nothing but the negative. In short: Oecolampadius has derived his view neither from the Scriptures nor from the fathers, but he sweats and toils to import it into both. -Martin Luther


The Council of Nicaea, 325.

But this last circumstance itself was very suspicious to the extreme right. They wished a creed which no Arian could honestly subscribe, and especially insisted on inserting the expression homo-ousios, which the Arians hated and declared to be unscriptural, Sabellian, and materialistic. The emperor saw clearly that the Eusebian formula would not pass; and, as he had at heart, for the sake of peace, the most nearly unanimous decision which was possible, he gave his voice for the disputed word.
Then Hosius of Cordova appeared and announced that a confession was prepared which would now be read by the deacon (afterwards bishop) Hermogenes of Caesarea, the secretary of the synod. It is in substance the well-known Nicene creed with some additions and omissions of which we are to speak below. It is somewhat abrupt; the council not caring to do more than meet the immediate exigency. The direct concern was only to establish the doctrine of the true deity of the Son. The deity of the Holy Spirit, though inevitably involved, did not then come up as a subject of special discussion, and therefore the synod contented itself on this point with the sentence: “And (we believe) in the Holy Ghost.” The council of Constantinople enlarged the last article concerning the Holy Ghost. To the positive part of the Nicene confession is added a condemnation of the Arian heresy, which dropped out of the formula afterwards received.
HISTORY OF THE CHRISTIAN CHURCH Schaff Volume 3 NICENE AND POST-NICENE CHRISTIANTY A.D. 311-600
(Pages 628-629)

1 Comments:

Anonymous Anonymous said...

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1/18/2010 9:43 AM  

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