Wartburg Speaks

"The deplorable, miserable condition which I discovered lately when I, too, was a visitor, has forced and urged me to prepare [publish] this Catechism, or Christian doctrine, in this small, plain, simple form." Martin Luther

Tuesday, June 20, 2006

LUTHER 1527 The Council of Nicaea, 325



LUTHER 1527

The amazing thing, meanwhile, is that of all the fathers, as many as you can name, not one has ever spoken about the sacrament as these fanatics do. None of them uses such an expression as, “It is simply bread and wine,” or, “Christ’s body and blood are not present.”

Yet since this subject is so frequently discussed by them, it is impossible that they should not at some time have let slip such an expression as, “It is simply bread,” or, “Not that the body of Christ is physically present,” or the like, since they are greatly concerned not to mislead the people; actually, they simply proceed to speak as if no one doubted that Christ’s body and blood are present. -Martin Luther


The Council of Nicaea, 325.

The Arians first proposed a creed, which however was rejected with tumultuous disapproval, and torn to pieces; whereupon all the eighteen signers of it, excepting Theonas and Secundus, both of Egypt, abandoned the cause of Arius.
Then the church historian Eusebius, in the name of the middle party, proposed an ancient Palestinian Confession, which was very similar to the Nicene, and acknowledged the divine nature of Christ in general biblical terms, but avoided the term in question, consubstantialis, of the same essence. The emperor had already seen and approved this confession, and even the Arian minority were ready to accept it.
HISTORY OF THE CHRISTIAN CHURCH Schaff Volume 3 NICENE AND POST-NICENE CHRISTIANTY A.D. 311-600
(Pages 628)

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